For the next few weeks, we’re going to be hearing stories of the prophet Elijah. Before I go much further, it will help if you know a couple of the other main characters.

First, there was Israel’s King Ahab. In the Bible, he comes across as a weak king, in particular because he followed the will of his wife rather than God. His wife was Jezebel, daughter of the king of Tyre. She brought great tension to the land of Israel because she wanted the Israelites to worship the gods she preferred rather than Yahweh. In particular, there was the god Baal, a popular deity throughout the lands surrounding Israel.

All of these stories occurred more than 800 years before Jesus was born.

Today’s story involves a showdown, a “one vs. many” faceoff. Such a story is a staple of westerns; think of The Man with No Name vs. the Rojos in “Fist Full of Dollars” or Marshal Kane vs. the Miller gang in “High Noon.” Those are just modern examples of a kind of story that has been told for millennia. The Bible is full of them, as are other ancient texts.

Blog readers, please take time to read the story, found in 1 Kings 18:17-40. You’ll have a hard time following me if you don’t read the story.

You’ve got to love the title Ahab gives Elijah: “you troubler of Israel.” Hearing this, a prophet hoping to make a difference in a bad situation would at least would know he was being effective. Of course, Elijah was quick to point out the source of the real trouble, the people turning away from God with their leader’s tacit approval.

They were, as he noted, “limping with two different opinions.” How often do we do that—pay lip service to God, but then go against God in the choices we make? “Limping” is a good description. We find ourselves hobbled, unable to move forward in life.

I’m reminded of James’ words delivered in the context of “double mindedness”: “Be doers of the word and not merely hearers who deceive themselves.” In this story, you can see the people struggling with whether to act on what they and their ancestors have heard for generations. When Elijah told them they needed to choose between Yahweh and Baal, they remained silent, unsure what to do. They would need a sign, another in a long list of signs God sent them to draw them back.

By the way, there is humor in this story. With his life on the line, Elijah showed great wit as the priests of Baal tried to call down fire on their offering. Maybe Baal is meditating. Maybe he took a trip. Maybe he is asleep!

Of course, Elijah had created a situation where it was all or nothing. If the slightest part of his challenge to the 450 priests of Baal had gone wrong—if they had some kind of trick, some kind of way to slip and light the fire during the course of the day—Elijah would have been dead, as would have been the worship of Yahweh in Israel. He had to make the priests look laughable, if only to keep the people standing between the angry priests and him laughing.

The priests did finally give up. It was Elijah’s turn. Might as well pour on the water, right? If God is going to answer, God is really going to answer, with smoke and steam! Let there be no doubt.

And there was no doubt; all that was left was for the people to cry out, “The Lord indeed is God! The Lord indeed is God!” It was a creedal statement, an affirmation of their renewed belief.

The killing of the priests was a brutal solution in a brutal time. We flinch at such accounts now, but we are reminded that ultimately, what is not of God’s will cannot continue to exist.

Thank God that he has made our choices easier. Christ is the choice that dictates eternal outcomes for us. As we choose, we have the full story of God before us in Scripture, and we can test what is in our hearts against what is there.

May we look to Jesus and learn to say, “The Lord indeed is God,” in every moment of our lives, regardless of the choices we face.