As we move further into 1 Corinthians this week, Paul begins to talk about spiritual maturity and mystery. He has been talking about the message of Christ crucified, but we begin to understand there is deeper knowledge to pursue.
I’ll begin with a word of caution. The idea that there are deeper mysteries to be explored in our faith is true, but it’s also an idea that has been severely abused throughout history. One of the earliest heresies of the church was the gnostic movement, which claimed there were secret mysteries available to only a select few.
We’re not talking about spiritual elitism, however. The deeper aspects of our faith spoken of by Paul are available to any thinking person tuned in to what the Holy Spirit is constantly trying to reveal to us. Your baptism initially opened you to these deeper revelations, and your continual faithfulness to God opens you further and further.
Let’s go back to the basics for just a minute. Salvation is relatively simple. Through Jesus Christ, God intervened so our sins cannot destroy us. Jesus’ death on the cross cancels out the power sin has over us. All we have to do is believe the story is true.
We don’t even have to fathom how the cross works—we just have to believe that it does. This is why children are able to understand the message well enough to have a renewed relationship with God.
We’re called to go beyond the basics, however. In fact, once the Spirit is at work within us, I don’t see how we cannot want to go deeper. We are invited to take on the mind of Christ, at least as much as humanly possible.
Here’s what I believe is the key to going deeper. We develop our understanding of the meaning of the word “grace,” and then we begin to apply that understanding to every situation we encounter.
The definition of grace is pretty simple. Grace is love you receive even though you don’t deserve it. We talked about the cross just a few minutes ago; it is the great act of grace. We are sinners, but despite not deserving eternal life in the presence of God, the cross provides this glorious joy to us.
Eternal life is just the first gift, though. There are other gifts we receive in this life. We simply have to accept them, holding out our hands through prayer and worship. The Natural Church Development program lists 30 gifts available to Christ’s followers; it’s a thorough, useful, biblical list. And of course, there are the fruits of the Spirit, a new outlook on life we can receive.
You would think that after the first experience of grace, we would receive those other gifts with open arms. Grace can frighten us, though. First of all, it implies a need to change, and a lot of us don’t like the idea of change.
Grace also complicates life by interfering with strict systems of rules. Grace is wonderful wherever it appears, but it also brings us into conflict with the comfort we find in rules. Christianity, properly understood, is subversive, constantly asking, “Yeah, that’s the rule, but what about grace?”
Rules can be important, of course. God spent thousands of years interacting with the Jews through the law for a reason. Sin blurs our view of right and wrong. God’s laws are the corrective lenses.
But we’re also a people saved by grace and called to show grace toward others, especially sinners. One of my favorite biblical examples is the story of the woman caught in adultery.
A more modern example would be the issue of homosexuals in the church. Some denominations have what is essentially a “do not enter” policy for homosexuals. On the other end of the spectrum, there are denominations who do not call homosexuality a sin, ordaining and marrying people in active homosexual relationships.
My denomination’s position is nuanced and takes a moment to explain. We follow the Bible, saying “homosexuality is incompatible with Christian teaching,” but at the same time we welcome all people into worship and fellowship, believing the life-changing and sustaining grace of God should be available to anyone seeking it.
Certainly, we don’t want to condone sin, but at the same time, we never want to stand in the way of God’s powerful grace. And when we balance the two, we find ourselves occupying some difficult middle ground.
It’s also simply not in our best interests to help the church or any other institution act as if certain sinners are cut off from God’s grace. If any of you are, to use an old Methodist term, “perfected,” I’ll apologize in advance, but the odds are that the vast majority of you struggle with some kind of sin from time to time.
Which sin are we next going to condemn as unforgivable, as unrepairable by God? Lust? Dishonesty? Greed? Pride? If we start erecting barriers for sinners, the church will soon be an empty place, and useless as a wellspring of God’s life-changing grace.
Next week, I’m going to explore further what it means for your life if you choose to dwell in the deeper mysteries of faith.